Dhar makes out a laboured case pointing out similarities between good eating and good music. Pakka gaana she assures us is derived from pakaana (cooking). Just as a tasty dish gives mazaa—enjoyment—so does a well-rendered raga. It is chancy: at times neither the food nor the raga comes out just right. As the proverb goes: raga, rasoi, pagree, kabhi kabhi ban jaye (melody, food and turban do not always come right). Dhar continues: "I have not encountered one (ustad) to whom cooking and serving of food was not extremely important. When Zia Moinuddin Dagar went to stay with an ardent American disciple, the first thing he did was to take charge of the kitchen and start operations on lamb korma so that it could be ready by the time the first day’s music session ended. Pandit Pran Nath used to say that real music was only for those who could replicate the aroma of kebabs in every note. Bade Ghulam Ali Khan once announced to an inadequate host that he could hardly be expected to produce his kind of music if he was given ghaas phoos (grass) to eat. Ai khaana to ai gaana—come food, come singing. Dhar names other great ustads like Faiyaz Ahmed Khan and Munawar Ali Khan who swore by gourmet food as they swore by their music. Ustadinis were not far behind. Siddheshwari Devi was "an inspired cook". Begum Akhtar relished kakori kebabs. Writes Dhar: "I have heard it said many times by ustads, ek hi baat hai—it is the same thing."