The earliest culprits were the sahukar (the moneylenders) who performed a gap-filling function addressing a class of borrowers who were not eligible to borrow from the banks and non-banking financial companies (NBFCs). These sahukars would lend money to the villagers at exorbitant rates, landing the poor man into a debt trap for life. Though moneylending laws were in place, could an illiterate villager even read these, let alone interpret? For example, Thakur Harnam Singh (Murad) in ‘Do Bigha Zamin’ (1953) coerced the illiterate villager Shambhu to sell his 2 bighas (approximately 1.25 acre) to Thakur. When Shambhu refuses, the angered Thakur orders Shambhu to repay a loan that Shambhu had taken from the Thakur. The doctored loan document showed an amount of Rs 235.50 due against the Rs 65 that Shambhu believed he owed. This was forgery, not dissimilar to the way we saw the books of SBI being overwritten in ‘Scam 1992’. Submerged in debt, Shambhu tries to find work in Calcutta and is forced to work as a coolie and then as a hand rickshaw puller while his pregnant wife desperately waits for Shambhu to return to the village.