It was 2005-06. I recall the scene clearly: it was I who’d asked that young IPS officer to tell us how they identified a “foreigner”. God must have put a curtain over his wisdom (to translate literally from the Urdu!) for he seemed to forget who he was talking to. One man in particular. Well past 80 then, but in the middle of a project that was, in scope and intent, perhaps one of the biggest of his life. One he would be known for, and to which his name would be given...Justice Rajindar Sachar. Along with Sachar sahib, who passed away last week, there were Sayyid Hamid, Abusaleh Sharrif and me. We were surveying India’s social reality, no less, in particular the socio-economic status of its Muslims, for what would become the Sachar Committee report. This was Assam, hence the “foreigner” question. To this curious bunch of surveyors, that young IPS officer blurted out the unspoken rule, “Lungi, daadi aur topi”. In short, if you’re Muslim, you’re a foreigner. It was exactly as people had told us. Other policemen jumped to their feet, going red in the face trying to deny it. Sachar sahib lost his cool at this point, but what could he do? We were in search of reality, and it stared us in the face everywhere.
It’s an abiding paradox: public figures wearing their modesty on their sleeves, boasting of their Gandhian simplicity and work ethic. Then there are those who go about it silently. From the very first day of the committee, Sachar sahib repeated it like a mantra: we would not seek extension beyond our eighteen months. In his clear yet polite manner, he got everybody to work continuously, as if in a factory! Only a man animated by long-term goals could move to the urgency of immediate work like that. The committee opted to visit all places where Muslims are in substantial numbers. Direct, empirical research, he felt, would be essential to the study. That meant travelling to thirteen states, seeking raw inputs. He refused those red-beacon cars and would only stay in state guest houses. Somebody else would use his red-beacon car; nor did he ever forbid others from using the five-star rooms arranged by the local administration.
We rounded off the journey in every state by meeting the CM. So also in Gujarat. It had been three years since the riots; we visited the people, the places. The last person we met was Narendra Modi, the then CM. He said his government was doing a lot to uplift the Muslim community. He cited a lone example: that of kite-flying, popular in Gujarat. Kites are mostly manufactured by Muslims, Modi said, so we are doing good for them.
