The Indian nation existed from times immemorial. The Vedas speak of a ‘rashtra’. In the Vishnu Purana, Vayu Purana, Linga Purana, Brahmanda Purana, Agni Purana, Skanda Purana, and Markandeya Purana, the larger India was known, millennia before, as Bharatvarsha, its people as Bharatiyas, its ruler as Chakravartin. The Puranas emphasised spiritualism as the soul of Bharatvarsha. In Hind Swaraj, Mahatma Gandhi’s fundamental text, he drew on the ancient idea of Bharatvarsha as India’s spiritual nationalism. Gandhi said that our ancestors who established Setubandha (Rameshwar) in the South, Jagannath in the East and Haridwar in the North as places of pilgrimage were no fools. He asserts that the ancestors knew that worship of God could have been performed just as well at home and yet they argued that it must be (as) one nation, and established holy places in various parts of India, thus firing the people with an idea of nationality in a manner unknown in other parts of the world. Even the advent of Muslims, Gandhi said, would not make any difference as they ought to be assimilated into the mainstream nation. Maharishi Aurobindo was of the view that Indian Nationalism is Hindu nationalism which is no “creed, religion, faith” and said that the Hindu nation was born with Sanatan Dharma that is nationalism. Emphatic indeed, were both Gandhi and Aurobindo.