A crisis in agriculture in West Bengal created a deficit in food productions, even as it was burdened with the influx of millions of refugees. The perennial food crisis that Bengal faced helped Communists to lead two violently fought ‘food movements’ in 1959 and 1966. But the 1962 Sino-India war put Communists on the backfoot. The party was vertically split on this and other questions. They were also politically and socially cornered by a raging xenophobia. The 1966 food movement again saw Communists at the forefront of angry mobs that took to the streets. They raised slogans related to food as well as the Sino-India war: Rajbandider Mukti Chai, Sastadare Khadya Chai, Zhou-Indira Baithak Chai (Release political prisoners, provide cheap food, Zhou En Lai and Indira should hold talks). A popular slogan also countered the Congress’s jingoistic posture: Jakhoni Manus chay Khadya o Bastro/ Simante Beje Othe Juddher Badyo (Whenever there is a growing clamour for food and other basics, a war hysteria is drummed up). From February 1966, the beginning of the food riots till the formation of the first United Front government in February 1967, Communists mobilised people with catchy slogans. Most were taken from leftist poets like Sukanta Bhattacharjee and Subhas Mukhopadhyay: Pet Jwalchhe/ Khet Jwalchhe/ Hujur Shune Rakhun/ Ebar Khajna Maap na hale/ Jwale uthbe agun (The stomach and the fields afire, listen O landlord, if you don’t waive our loans everything will be aflame), or Shon Re Malik, Shon Re Majutdar/ Toder Prasade jama halo kato mrito manuser haar? ...Priya-ke amar Kerechhis Tora/ bhengechhis gharbaari/ toder ki ami jibane marane kakhano bhulite pari? (Listen, hoarders and landlords, you’ve added to the dead, abducted wives, broken homes, how can I forget you?). Even Tagore was roped in: Damama Oi Baje/ Din Badaker Pala elo/ Jhoro Juger Majhe (Wardrums are playing, it’s time for change amidst these tumultuous days). Use of political graffiti gained currency during this time.