Most of us have been conditioned to believe that when Kashmiris come on streets demanding azadi, they do so only at the behest of Pakistani agents. There is no denying that Pakistan has injected a lot of poison into Kashmiri politics by fomenting religious strife. But it is the irresponsible deeds of our own politicians that create a conducive environment for converting the urge for azadi into a pro-Pak secessionist upsurge.
Even in states that do not harbour secessionist forces, we witness daily outbursts of discontent on a range of issues from absence of basic civic amenities to forcible acquisition of people's lands, human rights abuses, extortion rackets patronised by police and politicians, electoral frauds and deaths in police custody.
We also witness simple agitations turning violent because of the ham-handed response of the police who often beat up even peaceful agitators. Lack of transparency and accountability of the governance machinery coupled with the absence of effective institutions for grievance redressal has made India a land of "a million mutinies".
In Patna or Mumbai, such protests are taken as a sign of disenchantment with state administration. But the same action in Kashmir is invariably interpreted as anti-national. People will respond to this by saying that in other parts of India, people don't start demanding azadi when they come out to protest against their regional governments. But in other parts of India, protests against local governments are not crushed through the deployment of security forces using deadly weapons as often happens in Kashmir.
The 'special status' of J&K has ensured that unlike people in the rest of India, the people of Kashmir cannot take most of their constitutional rights for granted. Lack of azadi is visible on every road, in every mohalla, every town and village. Arbitrary arrests, crackdowns, custodial deaths and disappearances are routine events. For example, this entire phase of violence erupted because people who came out to protest against the wanton killing by the J&K police of 17-year-old Tuffail Mattoo were met with bullets. That led to more protests, more injuries and more deaths. At such times, the cry for 'azadi' is a desperate plea for a life of dignity, freedom from constant fear and assertion of democratic rights, including the right to protest against the denial of fundamental freedoms promised by the Constitution of India.
Kashmiris have proved their disapproval of terrorism by marginalising Pak-inspired militants. By mistaking their hunger for azadi, we only push them away from Indian democracy.
Wahidur Rehman, a young journalist from Kashmir, provided a valuable insight on the message Kashmiris try to deliver to Delhi by shouting "azadi". He said, ''From our childhood we have been taught by our elders that the most effective tool of blackmailing the New Delhi establishment into waking up is to start demanding azadi. They come to the dialogue table, start talking of concessions only when we rend the air with slogans of azadi. Otherwise, our pleas fall on deaf ears.''
Mehbooba Mufti once told me that even when a group of women come to meet her, if they find she is not available, they will start shouting, "We want azadi", when in fact they came for jobs or better civic amenities. This is not to belittle the urge for self-rule and having the power to call their politicians to account rather than depend on the mercy of Delhi durbar.