Did India have to be partitioned? When the British left, could they have left a single country behind? Ever since 1947, such questions have been asked. In the wake of L.K. Advani's visit to Pakistan, they are now being asked anew. And in the process of being answered, they bring forth a supplementary question—why was India partitioned?
The answers to this last question vary widely, depending on the nationality and political affiliation of the person asking (and answering) it. Pakistanis insist that it was the Hindu orientation of the Congress, promoted above all by Mahatma Gandhi, which forced the Muslims to seek a separate homeland where they could live free of the fear of Hindu domination. Congress-minded Indians answer that it was the political ambitions of Jinnah that led him to stoke divisions between Hindus and Muslims, and, thus, to promote himself at the expense of a united India. Some Indians opposed to the Congress tend to blame Nehru, who, they claim, was so keen to grab power in 1947 that he would not wait for a harmonious solution. Others, such as those in the saffron camp, blame Gandhi for being too soft on the Muslims, encouraging them in the project of a separate homeland.
In truth, Gandhi, Nehru and Jinnah were all responsible, albeit in varying degrees, for catalysing the processes that led in the end to the Partition of India. Although deeply committed to Hindu-Muslim harmony, the Mahatma's manifest religiosity and his talk of Ram rajya did put off many Muslims. Although deeply committed to secularism, Nehru did display a certain arrogance in dealing with the Muslim League—particularly after the elections of 1937, when he refused to allow the Congress to enter into a coalition with the League in UP.
Gandhi and Nehru made mistakes out of ignorance or arrogance. But Jinnah, the third point in this fascinating triangle, chose deliberately to stoke the fires of division in deliberate pursuit of a communal politics. In his early political career, he was indeed an ambassador of Hindu-Muslim unity (as Sarojini Naidu called him). In his private life, he was undoubtedly agnostic, perhaps even irreligious.