Secularism apart, there is a specific, if opaque, mandate that underpins the United Front. This mandate comes not from the metropolitan middle classes, nor from the new carpetbagger beneficiaries of Manmohan Singh's reforms, but from that part of the electorate that is too far from the foetid corridors of Central power to either influence what goes on there or to be counted as winners from policy initiatives that originate there. This constituency expresses its demands in different ways. In the South and in Assam, it is vocalised in regional terms. In West Bengal and Kerala, it is vocalised along an explicit economic and rural-urban divide. More recently, Hindi heartland aspirations are expressed on caste lines. The cementing factor in all these cases is a desire for what economist-philosopher Hirschman calls "voice" in the public policy process—a process that, in India, increasingly excluded aspiring groups even as power began to be centralised in New Delhi in the heyday of the Indira Raj. Prior to this, the Congress was able to vocalise new aspirations as it functioned as an effective mass organisation with clear regional voices. From the Gandhi era, through to Rao, these voices have had to leave the party if they have had to be heard.