I listen, learn, and I am left enraged—Dalits, numbering 200 households, are vastly outnumbered by the 800-strong oppressor castes—Naidus, Chettiars, Vellalars. As primarily landless farm labour or small land-holders, they are inevitably dependent on caste Hindus for their livelihood. Even children of oppressor castes call Dalit elders by name, without the customary suffix of respect. Dalits are still not allowed to enter the Nallendraswamy Perumal Koil, a temple that comes within purview of the Hindu Religious and Charitable Endowments Board; nor have they ever been able to take any of the 15 acres of land belonging to the temple on annual lease for farming. There are no sanitation facilities—children have to walk a kilometre to relieve themselves. For older children, the bus to the nearest government school at Chettikulam comes at 6.30 am, and again at 9.30 am, so they leave home at six in the morning and return by six in the evening. Several faint at school because they haven’t been able to eat breakfast. Children of oppressor castes escape this fate—the fathers own bikes to drop and pick them up. In most cases, their children are enrolled in private schools. Out of the 95 Dalit families who were allocated land pattas in 1995 under the Panchami land scheme, 37 have no access to reach their plots. Dalit men insist segregation exists even in the common cemetary, and that caste Hindus enjoy more facilities.