As "a lusty child of the non-cooperation days" (as Nehru described it), Jamia encapsulated two dominant trends, each with many points of convergence in the post-Khilafat era: the reformist inclination of some Muslim divines who were also profoundly anti-British, and the political radicalism of Aligarh-based students who rejected the pro-British proclivities of their institution and gravitated towards Gandhi and Nehru. In 1935, Turkish author Halide Edib found Jamia much nearer to the Gandhian movement than any other institution. Whether others agreed or not, the Jamia biradari (fraternity) was convinced of its quintessential role as a national institution, destined to contribute to the shaping of modern India. "In name Jamia was also a university... but in fact it was a camp of the satyagraha volunteers," recalled Marxist historian K.M. Ashraf who left Aligarh to join Jamia.