I’ve often wondered how to raise him: how to maintain a sense of equilibriumbetween the two sides of the hyphen. This dilemma seemed almost existential when wewere in the US. I wanted him to understand why his skin was brown, why his namedidn’t sit easy on his teacher’s tongue and why we didn’t go to church but insteadworshipped a ten-armed goddess on a lion on a convenient weekend rather than a specificholiday. The forward tilt probably got reinforced as he picked up cues from our Indianfriends who would come over for the occasional potluck parties in the US. If not for thegathering of similar looking brown-skinned people with heavy accents and the perennialconfusion between their "V’s" and "W’s", a healthy amount of time amongst the inviteeswas devoted to criticizing American foreign policy, its culture of consumption, itscovetous capitalism and its declining morality. I suppose it was cathartic to vent about asociety where we lived and prospered, but didn’t feel integrated. How could we when ourrole in the consciousness of that nation was confined to being motel owners or gasattendants? Recently, a new phenomenon called outsourcing, had left us with the epithetof ‘high tech job-stealers’— a tag as desirable on our community as a leech on one’sskin. Without political clout, without representation, we were left to commiserateamongst ourselves within the confines of our homes, the predominant sentiment beingthat our motherland had so much right with so much wrong, while our adopted country,despite having so much right, wasn’t what it was touted to be.