Sweets have always been an integral part of Bengal’s life and culture; it has found wide mention across various cultural genres, from literature to cinema. Medieval Bengali texts too mention about the variety of sweets found in Bengal. However, it was the introduction of the ‘channa’ by the Portuguese about 400 years ago, which prompted the sweetmeat makers of Bengal to give a free rein to their imagination. Prior to this, sweets were made from dried milk (recall the Peda sold at most temples as offerings), sugar (recall the ‘kodma’ or ‘mothh’ offered to the Goddess of Learning Saraswati during her annual celebration), or coconut (the ‘narkel naru’ a must during the post-Vijayadashami festivity). "Mishti has been a part of our culture for thousands of years. For example the earliest reference of Malpua, a deep fried pancake soaked in syrup goes back 3,500 years, to the Rig Veda that calls it ‘apupa’. Over the centuries, apupa incorporated many more cultural influences and was embraced by different faiths," said Ghosh.