Violence against, and the murder of, women deemed witches is a regular part of life in various parts of India. What will change this?
- COVER STORY
An account of the blood-curdling violence that groups of men become complicit with in their fear of women with power
According to researcher S. Bosu Mullick, most analyses of the persecution of women as witches focus on economistic perspective and tries to attribute it to political economy; the cultural origins of it are undermined
Peiro Devi, 34, who lives in Angada block’s Bisa Gaon in Jharkhand was branded a witch by the villagers in 2018. For almost a week, stones were being pelted at her house at night.
Govind Kelkar and Dev Nathan enumerate the ways of raising consciousness about the negative aspects of culture and the impact of witch hunting on a sustained basis
Recounting the horrors Geeta Devi, an older woman, had to undergo at the hands of fellow villagers, who not only lynched her but also banished her from the village, Jyoti Kumari and Pallavi Pratibha tell us how women could be branded a witch for their facial features
In a candid interview with Abhik Bhattacharya and Md. Asghar Khan, Padma Shri awardee Chutni Mahato talks about her travails after she was branded a witch and became a saviour to 140 victims of witch hunting in Jharkhand
More than the lack of education and health services, it is the politics of dispossessing a woman that keeps the belief in the ‘witch’ alive
Lack of access to healthcare is a major factor that leads to the branding of women as ‘witches’
In Jharkhand, there is no accounting of the mental health effects of being marked a ‘witch’
An account of the blood-curdling violence that groups of men become complicit with in their fear of women with power
According to researcher S. Bosu Mullick, most analyses of the persecution of women as witches focus on economistic perspective and tries to attribute it to political economy; the cultural origins of it are undermined
Peiro Devi, 34, who lives in Angada block’s Bisa Gaon in Jharkhand was branded a witch by the villagers in 2018. For almost a week, stones were being pelted at her house at night.
Govind Kelkar and Dev Nathan enumerate the ways of raising consciousness about the negative aspects of culture and the impact of witch hunting on a sustained basis
Recounting the horrors Geeta Devi, an older woman, had to undergo at the hands of fellow villagers, who not only lynched her but also banished her from the village, Jyoti Kumari and Pallavi Pratibha tell us how women could be branded a witch for their facial features
In a candid interview with Abhik Bhattacharya and Md. Asghar Khan, Padma Shri awardee Chutni Mahato talks about her travails after she was branded a witch and became a saviour to 140 victims of witch hunting in Jharkhand
More than the lack of education and health services, it is the politics of dispossessing a woman that keeps the belief in the ‘witch’ alive
Lack of access to healthcare is a major factor that leads to the branding of women as ‘witches’
In Jharkhand, there is no accounting of the mental health effects of being marked a ‘witch’
OTHER STORIES
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Project Garima was launched in Jharkhand to restore the garima (dignity) of women branded witches. Outlook visits a few villages to see if it has been effective
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In Assam, which has the strictest law against witch hunting, the practice continues. Some of the victims have made a small hamlet in Goalpara district their home. The locals call it Dainigaon—the witch village
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The struggle of a woman against the victimisation involved in being called a witch