The Dravidian movement is popularly characterised as the south Indian, non-Brahmin revolt against the social systems imposed by Brahminical Hinduism, mainly in the erstwhile Madras state. It is getting a serious relook in the contemporary context, being critically analysed by scholars and commentators, while its champions are preparing to celebrate the movement’s centenary—taking the release of the Non-Brahmin manifesto issued by Thegarayar in December 1916 as the formal beginning. A similar movement for liberation from exploitative Brahminism was initiated earlier by Jyotiba Phule in Maharashtra and sustained by Shahu Maharaj—leading up to the decisive revolt by Babasaheb Ambedkar in later years. The Dravidian movement, as it was espoused, was mainly a Tamil country movement and was an all-inclusive revolt against all forms of social and religious oppression and a move towards socialism and equality.